Weekly Reflection

Christ the King – Thirty Fourth Sunday in Ordinary Time – “C” – November 24, 2013

In the time of Jesus, the people wanted to unite around a king, a new David, who would deliver them from their enemies and oppressors. At first, they thought that Jesus was such a Messiah. But in today’s Gospel, we see that, in the end, they rejected Jesus as their king, they mocked Him and

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Thirty Third Sunday in Ordinary Time – “C” – November 17, 2013

In the face of the Church’s call to mission and evangelism, what do you think is the most effective way for Christians to spread their faith among others? Should we use all the techniques of advertising to persuade people that what we believe is worth sharing? Advertising is useful, but the problem is that the

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Thirty Second Sunday in Ordinary Time – “C” – November 10, 2013 – Veterans Day

The letter to Hebrews does center on a word that we use quite frequently: sacrifice. The word Veteran stems from the Latin “vetus”, meaning old. We think of veterans that way, yet, today we look around and see those we call veterans of a much younger age. The parades are no longer for the old

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Thirtieth Sunday in Ordinary Time – “C” – October 27, 2013

In today’s Gospel, two men go up to the Temple. One asks for something, the other doesn’t ask for anything. If you look at what the Pharisee is actually saying, he isn’t asking for anything, he is just telling God what God already knows. His description of himself is very superficial. Firstly he describes himself

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Twenty Ninth Sunday in Ordinary Time – “C” – Heritage Sunday – October 20, 2013

The Polish-American Credo I am a Polish-American In my veins flows the blood of patriots, kings, scholars, scientists, and courages peasants. I am the descendant of Nicholas Copernicus reaching for the stars, Madame Marie Skłodowska Curie unreveling the mysteries of nature and Ignacy Jan Paderewski uplifting the soul of man. Yes, I am a Polish-American

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Twenty Seventh Sunday in Ordinary Time – “C” – October 6, 2013

Some may see a contradiction in praying to a God you have just put on trial, but, in fact, this is in line with the Jewish tradition of being completely devoted to God while feeling totally frustrated by God’s silence and inaction. The Psalms are full of such questions: “How long, O Lord?”; “Why have

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